What is Marxism? Is it just another idea, brought forth by a group of
people as a reaction to some prevailing “ill” in the society? Is it just
another one of those theories with no theoretical background as backup? One
look at this dog eats dog or rather a survival of the fittest world, the
countless discussions with people around me, and I was sold to the idea that
Marx was just another person with just another theory. He was frustrated with
this growing craziness that people called Capitalism
and wanted to create a world where everybody lived as an equal (kind of poetic,
like John Lennon). But wasn't he just another man, in a long list of men who
professed equality for all mankind? Aren't men like animals, where there is
always a strongest one to dominate over others? And besides who are we to
refute Mother Nature, which believes in the sanctity of survival of the
fittest. Surely, Marx must be mistaken. His ideas didn't fit into my world view.
They seemed alien to me. This was when I enrolled for a course and started
studying about Marx’s work in general. And gradually, I realized that it was
not Marx, but I, who was mistaken. I had taken this world for granted and not
for one moment gave thought to the other side of the coin. Thus, began my
endeavor to understand Marxism with all its tiny details. And the more I read,
the more confusing it all became.
Wikipedia, in a
nutshell, describes Marxism as “an economic and sociopolitical worldview and method of socioeconomic inquiry based upon a materialist interpretation of historical development, a dialectical view of social change, and an analysis of class- relations within society and their application in the analysis and critique of the development of capitalism.” Quite a digression from how laymen understand
this term and I was no different. The first thought was always how “communist”
Russia met its downfall, how the “socialist” Nehru led India to almost
bankruptcy (and on the other hand there was the capitalist America, towering
over the world, ahead of everybody). So this idea of Marxism (or communism) was
always associated with a general sense of leading to a downfall of the society
that adopted it. But isn't that just one side of the true story? Had I not conveniently
ignored the entire picture and had professed my liking for capitalism over
Marxism? So it came as quite a shock to me when I first read Marx’s work.
Initially, his ideas engrossed me. His claim that philosophy should be used as
a tool for changing the world was very novel. His Materialist Theory of History intrigued me. People satisfying their
need of food, shelter and clothing first before anything else; yes, conforms to
Maslow’s need theory. His critique of Hegel’s philosophy, where he criticized
his insistence on the fact that people act because of an idea implanted in
their minds (slaves are slaves because it is in their minds) rather than
satisfaction of their basic needs, sounded pretty convincing. His re-
periodization of history (into Tribal, Ancient, Feudal, Capitalist, and
Socialist based on economics and human relations) was a revelation for me since
it seemed like an accurate depiction of the world and its history. His claim,
that any society would finally reach the Socialist regime felt natural. Each according to his ability to each
according to his need made much more sense now. I was slowly beginning to
realize that Marx wasn't just another commoner with a common theory. He was an
intellectual with a deep understanding of economics and human relations who had
propounded a theory based on an extensive study of the world. He was the pioneer
of an intellectual movement and this thought made me gravitate towards Marxism.
But I wish it was that simple. Earlier I had only known socialism as
opposed to capitalism. Now I was reading about a totally different concept
where capitalism was just a state of existence which would finally pave way for
socialism. Although it felt natural at first, wherein the oppressed multitude
(laborers) would rise against their oppressors (capitalists), a social
revolution would ensue and usher us into a world where there would be no master
slave relationship and everybody would be equal. But on further reflection all
this idea did was confuse me.
It felt like an anarchist ideology
that seemed to have been professed by Marx. Although it may sound grand and
catch the public imagination very quickly, according to me it never leads to a
truly utopian society as claimed by Marx. Even in Soviet Russia they had a
group of people within whom the power resided. Now, one can argue based on
Plato’s thesis of a reluctant philosopher ruler; that this Russian structure
might work, but history tells us otherwise. What confused me though was the
fact that this system worked pretty well in its first few years. The people were
happy and Russia was the one true superpower along with America. And then there
was this book, “How an Economy Grows and
Why it Crashes” by Peter Schiff and Andrew Schiff. In it the authors concocted
a story to talk about a world with equal opportunities and how one can exploit
those opportunities for the benefit of oneself and simultaneously, the society.
The story began with three fishermen (Able, Baker and Charlie) living in an
island with only fishes as their sole item for food. This island disconnected
from the world, had abundant fishes to sustain the three. Initially, they were
very primitive and could catch fishes only with their bare hands at rate of one
fish per day. Then Able got an idea and using palm bark he started making a net
to catch fish with the hope that he would be able to catch fishes at a much
higher rate. In order to do this he went hungry for two days, but his
contraption worked and he was then able to catch 2 fishes per day. Now since his
consumption per day was still one fish, he began to save fishes. That was the first
hint of economy that crept in that primitive, isolated island. Able was now
able to lend his surplus fish (so that they can make their own nets and not go
hungry) to the other two at some interest, or start making nets and rent them
out at a price (of half a fish). In any case his availing of opportunities
presented to him benefited him and those around him. Then the authors proceeded
to construct a fully fledged capitalist system, wherein opportunity beckoned
everybody and the ones who availed them not only benefited themselves, but also
the people around them. There was no hint of any government and the economy was
self- driven, or rather driven by the people. For me this illustration of
classical economic theory which leads to a true capitalist regime stood at
loggerheads to Marx’s conception of capitalism. There would be no exploitation
of the masses to begin with and everybody would be free to choose their own
path in life. The Government, if ever one existed, would be just like a
satellite overlooking this economic structure but never really participating.
Not only these examples, but there
were several others which at first convinced me and then upon further reflection
confused me. Marx’s work, Critique of
Political Economy began with such great promise. Then came his explanation
of how capitalists exploit the common masses and I was again at a crossroad.
Not because I completely refuted it; but only because it didn't seem logical to
me. So I hereby conclude the following: I am under no circumstance, qualified
enough to critique Marx. I need to muster patience as much as I can before being
convinced by either his thesis or anti- thesis. At the beginning of this
year I was a capitalist at heart, refuting all that professed socialism;
but today I am in a battle with myself.
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